Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. The others continued their verbal attack, laughing and waving their hands in front of her; but she was oblivious to her surroundings. On the contrary, the successive local ordinaries were in favour of her. The other two visionaries, Anathalie and Marie-Claire, experienced the same dreadful vision on this day: mass murder, the river of blood, piles of corpses. Thirty astounded students had witnessed Marie-Clare in ecstasy. She and her husband were among the thousands of victims of the Rwandan conflict. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. Unfortunately, they did not have a child, despite their strong desire to start a family. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. Katoris background as a journalist and an actor bring a rare sensibility to her plays, which combine a reporters eye for a good story and historical detail together with an understanding of how to craft characters that only an actor can experience. The unmistakable spiritual renewal was also manifested in a deepening of Marian devotion, numerous conversions and an increase in vocations to the priesthood and religious life. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years. Elle y a fait sa prise dhabit religieux le 6/07/2004 ; le noviciat dbuta le 31 Juillet de la mme anne. On April 3, 2014, Pope Francis referred to Our Lady of Kibeho when addressing the bishops of Rwanda: Dear brothers, I want to assure you again of my closeness to you, and to your Diocesan communities, to the entire nation of Rwanda, and I entrust you all to the maternal protection of the Blessed Virgin Mary. When Alphonsine's story was mocked by other students, she asked Mary to appear to others, so that they might believe. Learning of the opportunity, Alphonsines parish priest intervened, and she was accepted into the school. My advice therefore is: Guarantee these visionaries peace and encourage them to lead a fairly disciplined life.. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Are there any descendants of Wyatt Earp alive today? between November 28th, 1981 and November 28th, 1982. At first, no one took the adolescent's claims seriously. The two commissions continued their task as usual and were reinforced with some new members. But one of the students, Alphonsine Mumureke, had a vision on November 28. The phenomena of the spiritual journeys of Anathalie and Alphonsine remained inexplicable from a human standpoint. by Sr. M. Faustina Olson, F.H.I. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. During his visit to Rwanda in 1990, Pope John Paul II begged his listeners to heed the Virgins pleas and pray fervently for peace among political and ethnic factions: On this feast of the Nativity of the Virgin Mary, which marks the dawn of salvation to the world, I ask the Mother of all of us to watch over her children in Rwanda and particularly you, the leaders of the country, to place your talents at the service of all your compatriots.11, Our Lady had pleaded, but the Rwandans did not listen. The group concluded that she was truly with Our Lady on some mysterious expedition; they had no choice but to wait. She recounted to her eager listeners her experience of a dark place of despair and another place full of laughter and joyous voices ringing praises to God. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. Dans la suite, elle partit avec des connaissances vers le Zare (aujourdhui RD Congo). She was baptised on February 2nd, 1968 at the age of 4. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. Father Halter became Alphonsine's spiritual director. Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. When she awoke, she had to be carried to her bed, where she remained for two days without saying a word: Our Lady had instructed her to spend that time in silence, meditating on what she had witnessed. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. For reasons mentioned below, she was unable to complete her studies. You need JavaScript enabled to view it. For Katori, Kibeho College symbolised the defining role the Catholic church has played in Rwandas education system and political life over the last century, including shaping its ideological divisions. Cest l quelle a vcu la tragdie du gnocide survenu en 1994.. Rwanda is one of the poorest countries in the world, but recently it has been counted among the most successful African countries regarding development and national economy. She married in 1987 and obtained a teaching position. The longest series of visions were attributed to Alphonsine Mumureke, who had received the initial vision shortly after her admittance into Kibeho High School in October 1981 after her primary education, and the last on November 28, 1989. Katori Halls play Our Lady of Kibeho is the story of three friends who insisted that they were visited by the Virgin Mary and told of the horror that lay ahead. They resided in Gatsata compound in Kigali, at the road to Byumba. The three visionaries then claimed that on August 15, 1982 the Virgin showed them images of rivers of blood and dismembered bodies. The visions lasted for hours. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; Some of the students began to believe her, and they asked Alphonsine many questions about Our Lady: What did she say? What did she look like? When will she come again? Our Lady always told Alphonsine when her next visit would be. Some of her fellow students, teachers and nuns thought she was just trying to get attention or that she had lost her mind. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. She was baptised on July 27th, 1977 at the age of 12 years. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. Many sins are being committed. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. As she was filling water glasses, the same apprehension mixed with bliss arose. She was sent to the nurse, who in turn sent her to her room to rest. The director grabbed the school nurse and summoned Abbot Augustin Misago, a leading member of the Commission of Enquiry. They come to the Shrine from all lands asking for forgiveness, for love, for healing and for strength to cope with the hardships of life. 8www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. She then heard a gentle voice sweetly inviting her not to be afraid. 13www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html. Finally, on June 29, 2001 after careful studies by a commission of inquiry made up of scientists and theologians from other countries, the Church officially recognized the apparitions to the three schoolgirls of Kibeho. When Anathalie awoke, she was surrounded by friends and a few nuns who informed her that she had been in the same kind of trance Alphonsine had experienced. Anathalie was on her way to the chapel to pray when, like Alphonsine, she was overcome with confusion, joy, fear and dizziness. . The change was so instantaneous that some of the girls were confused and made the sign of the Cross. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. Augustin Misago, a former member of the theological commission himself. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). Catholic Religious orders and the diocesan clergy opened schools, universities and banks. She temporarily stayed at Bishops residence in Gikongoro. What makes Katoris play so moving is that it takes place at a time before the genocide, when there is still space for optimism in the lives of the schoolchildren it depicts. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. He looked after her until his death in December 1998. Tuesday - Sunday through December 7, $25 212-244-7529 www.signaturetheatre.org The director asked her to apologize to the whole school for her lies, but Alphonse couldnt deny that she had seen the Mother of the Word. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. Rwanda and Burundi were ruled separately under two different Tutsi monarchs. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. She witnessed acts of murder and genocide against innocent people. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. Rwanda: The Dove's music united a nation torn by genocide. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . Here is how she relates the first Apparition: At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. Young and powerless, their warnings went unheeded. Its at a shrine in the Green Bay Diocese, 150 miles northeast of Necedah, where a young woman said Mary appeared to her in 1859. By Ginny Kubitz Moyer December 13, 2010. Marie Claire and Elie formed a happy couple. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. On June 29, 2001, Bishop Augustin Misago of Gikongoro, Rwanda, wrote a declaration of approval in favor of the apparitions of Our Lady of Kibeho. Like many imperialists, when the Germans arrived in the late 1800s, they began to foment unrest through prejudice in order to tighten their own control. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. You should enable them to normally operate within their surroundings and go about their usual activities. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. Nathalie's father, Laurent Ngango is still alive and stays about 10 km from Kibeho. When she awoke she found herself on the floor in the chapel. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. Water glasses, the Bishop of Gikongoro specifies without meandering: 1 them their instruments Mukabaziga! 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alphonsine mumureke today