king artaxerxes' decree to rebuild jerusalem

Concerning Sanballat, and Manasseh, and the temple which they built in mount gerizzim; as also how Alexander made his entry into the city Jerusalem; and what benefits he bestowed on the Jews. Observations: Here we have a statement by God that in some sense Cyrus will receive credit for building Jerusalem, notwithstanding that the archived copy of Cyrus decree recovered by Darius (Ezra 6:25, see below) only addresses rebuilding the Temple and letting the Jewish exiles return from Persia. And then King Cyrus came along, conquered the Babylonians, and decreed that people conquered by Babylon could return to their rightful lands - and that included the nation of Israel. We will look at the latter term first. Although for reasons discussed below it is quite problematic as a source of reliable history, an observation it makes is nevertheless pertinent to what we are discussing. The quarterly says: "Cyrus issued a decree about 538 b.c., freeing up God's people to return to their country and to rebuild the temple. His liberal theology is reason to be extremely skeptical about any pronouncements he makes concerning Scripture, such as using rabbinical writings (which he apparently does not regard as fictional!) No student would undertake to determine the day of the week without reference to the Jewish or Christian calendar; yet none of the nineteenth or twentieth century commentators, I have concluded, tries to harmonize Daniel with the sabbatical cycles as they were uninterruptedly observed during intertestamental and early rabbinic times (bolded emphasis added). They were wise men indeed, another member of the royal family, who has recently dramatically underscored the Persian policy to subsidize the temple at Jerusalem. qowl, voice] throughout his kingdom, and also put it in writing, saying, Thus says Cyrus king of Persia, The LORD, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. There had to be both a physical and a spiritual return for the desolation to be fully lifted. Daniel 9:25: So you are to know and discern that from the issuing [Heb. There is a good picture of one at https://picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times (emphasis added). Desiring to let the Scriptures speak plainly and govern our understanding, several passages will first be set forth that teach the principle of sabbatical year observance. Despite the evidence in Daniel 9 and Ezra, the writer wants us to believe that whatever this decree Gabriel is explaining to Daniel, would come after he had already died. Observations: This verse speaks of a decreethe Hebrew word dabar, which could also have been translated word or command. It is not one of the usual terms for a royal edict (cf. Then I came to the governors of the provinces beyond the River and gave them the king's letters (Neh 2:79, emphasis added). Thus, it reveals the key year in which Christ was to begin His ministry! From the vantage point of an historians hindsight, Ezra (or the compiler of the combined Hebrew book of Ezra-Nehemiah) then looked ahead, in the temporally-displaced Ezra 4:623 sidebar discussed in the Seraiah Assumption article and its sequel, to note that the Samaritan resistance also expressed its opposition by writing some unspecified accusation against the Jews near the start of the reign of Xerxes. It can only be said to be Artaxerxes in an indirect and oblique sense. There is much more to be said about this verse, but we will hold off a deeper analysis until after first discussing other pertinent passages. Moreover, the observance of these regular cycles was a non-negotiable requirement of the Law laid upon the Jews: You shall do these things, said the Almighty. Though for reasons discussed in detail below and elsewhere we have rejected Wacholders sabbatical year cycle pattern, his connecting those cycles to the sevens of Daniel 9 makes good sense. Why is this significant? Besides, if the creditor had waited until the end of the seventh year, the debtor would have given him seven years of service, not six! The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. The one who sent out the word to begin the reconstruction of Jerusalem was Ezra. The gracious commission of Artaxerxes to Ezra 27. Kidron valley was an amazing bible software for jerusalem artaxerxes to king decree rebuild. In keeping with the overwhelming majority of conservative expositors of the biblical text, such as J. Paul Tanner (Is Daniels Seventy-Weeks Prophecy Messianic? Ezra 6:25: In Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows: MemorandumIn the first year of King Cyrus, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. Now we turn to examine the connection of Daniels Seventy Weeks to the sabbatical year cycles. The NASB is used throughout, except as noted. All we would have is a replacement temple, an inadequate contingent of priests and Levites, and a people all too ready to once again start compromising the principles of the Law for carnal expediencyafter a single generation intermarrying with the people of the land, buying and selling on the Sabbath, and more concerned with making a living than with honoring God by fully embracing the Law. Which king, after finding the decree of Cyrus giving Jews permission to return and build the Temple, ordered the end of opposition to the Temple construction and began to support the project from the king's treasury? 2 Chronicles 36:2023: Now in the first year of Cyrus king of Persiain order to fulfill the word of the LORD by the mouth of Jeremiahthe LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation [Heb. No matter what your level of interest, from keeping abreast of the fascinating research that comes out of the field work, to actively participating in an archaeological dig, you can become an integral part of our ministry. The decree to rebuild Jerusalem in verse 25 may refer to King Artaxerxes authorizing Nehemiah to rebuild Jerusalem in March of 445 BC That is when the count. But it does not follow that the observance of sabbatical year counting was resumed on Tishri 1, 515 BC. Nothing is said about city rebuilding. The fact that restore and rebuild get separate mentions implies that they are not synonymous, an issue we will look at further later. 53BC King Cyrus issued a decree that the Jewish exiles were free to. . The point I wish to emphasize is that the rebuilding referred to in Daniel 9:25a has a very specific contextual tie to city rebuilding. and this was written on it: Memorandum: In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its . They were waiting to return to Jerusalem and rebuild the Temple. Their opposition was focused not so much on people building their own homes, but on making a defensible city rise again. Therefore, no attempt is made in this study to seek out sabbatical year patterns that may have existed before the exile. He led the Jews in rebuilding the walls around their capitol city. Ezra 7:1126, condensed: 11Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe13I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. Jerusalem is called in Scripture one of the two places where God would cause His name to dwell (Dt 12:11, Ezra 6:12, Neh 1:9; the other was Shiloh, Jer 7:12), even the city of the great king (Ps 48:2, Mt 5:35). 2 i s-a gsit la Ahmeta, ca Artaxerxes had to face a revolt in Egypt in 460-454 BC led by Inaros II, who was the son of a Libyan prince named Psamtik, presumably descended from the Twenty-sixth Dynasty of Egypt. 9:24-27 differs from modern scholarship in two significant ways. Given how clear Cyrus permission had been to rebuild the Temple, this complaint must have focused on something other than Temple construction. King Saul and the Witch of Endor: Necromancy and Ghost Pits in the Ancient World, The Parthian War Paradigm and the Reign of Herod the Great, Top Ten Discoveries Related to Moses and the Exodus, Further Ruminations on the Shroud of Turin, A Note from Dr. Scott Stripling on Shiloh and the Mt Ebal Discovery, The Mount Ebal Curse Tablet, Featuring Dr. Scott Stripling on CenterPoint, ABR Researchers Discover the Oldest Known Proto-Hebrew Inscription Ever Found, "We Saw His Star in the East": Thoughts on the Star of Bethlehem, Debunking the City of David Temple Myth with Archaeologist Dr. Scott Stripling, Caesar Augustus: An Archaeological Biography, Away in a Manger, But Not in a Barn: An Archaeological Look at the Nativity, The Supreme Authority of Scripture (Part Two), Three Things in Babylon Daniel Likely Saw, Important Biblical Archaeological Discoveries in 2021: An Update from Dr. Bryant Wood, The Supreme Authority of Scripture (Part One). Sabbatical Years Began in the Month of Tishri. Whoever there is among you of all His people, may the LORD his God be with him, and let him go up!, Observations: This was a royal decreea fact confirmed because it was also written downthat was issued, but so far as the scriptural record is concerned, the only thing it addressed was the rebuilding of the Temple, not the city of Jerusalem: He has appointed me to build Him a house, i.e., a temple, and only a temple. TWO DECREES OF ARTAXERXES We have to choose between the two decrees of Artaxerxes. Nehemiah 10:31 (NIV): Every seventh year we will forgo working the land [observe a sabbatical year] and will cancel all debts [which caused indentured servitude] (brackets added). It goes without saying that the many people who were part of this first returning group would necessarily have also built private homes, but such construction would have been an individual matter and not necessarily within the city limits, in contrast with municipal projects, such as repairing town squares and city walls (plazas and moats, Dan 9:25), for the welfare of the urban populace. This is an old section of the wall of. Nevertheless, from this assumption he then suggests the Jews who came up from you must refer to those who had arrived from Artaxerxes with Ezra in 457 BC. Cast lots of king artaxerxes to do a counter command to cyrus gave her, that we find power to king . One was that the initial seven weeks signified forty-nine years spent rebuilding the city of Jerusalem. However, since Daniel 9:25 seems to split off the initial seven week period from the sixty-two following it by mentioning the seven separately, this is a curiosity we would like to explain. Cyrus is responsible for returning a number of peoples to their lands and rebuilding their temples in order to get more gods favorable to him and his family. Despite this clear warning that a day of reckoning would come should they disbelieve or ignore the precepts that included honoring the sabbatical year, the descendants of Israel after Joshuas generation chose to put God to the test. Bear with me for a moment while I make a seeming digression. In Israel, the sowing of the winter crops (barley and wheat) takes place in approximately November and reaping takes place in the spring. Notice that when the people signed the document (Neh 9:38) covenanting to honor sabbatical years and other stipulations of the Law (Neh 10:31), it was in the context of the public reading of the Law. Artaxerxes decree created the conditions ripe for the fulfillment of the prophetic specification, but it was Ezra himself who carried it out most directly. appearing before Artaxerxes. It gives the starting year of the prophecy recorded in Daniel 9:25, 26. The first unit of 49 years (seven "sevens") covers the time that it took to rebuild Jerusalem, "with streets and a trench, but in times of trouble" (Daniel 9:25). The Temple at Jerusalem had been rebuilt, but the Jewish community there was dispirited and defenseless against its non-Jewish neighbours. It was in this time frame, specifically in 457 B.C., the seventh year of Artaxerxes (see verses 7-8) that the king gave permission to Ezra to lead a band of exiles back to Jerusalem. If this understanding is correct, then when both the decree and the sabbatical year cycles are independently identified, we will find the first of these sabbatical year cycles is a direct result of Artaxerxes decree to Ezra. Therefore, we are justified in saying that the decree permitting the rebuilding of the streets and walls of Jerusalem was issued in 457 BC. 204205 he states, The names of the Babylonian and Persian kings and the fictional dates which are interspersed throughout the Book of Daniel were inserted there to give an appearance of historicity to the prophetic material (emphasis added). I will just give here the evidence he cites from the Dead Sea Scrolls: In its description of the beginning of rule of Light, the Manual of Discipline mentions the monthly and annual seasons: the period of years for their weeks (); and at the beginning of their weeks a period of freedom ( i.e., jubilee). The so-called Zadokite Document alludes to the Book of Jubilees in these words: And the exact statement of the epochs of Israel's blindness to all these, behold it can be learnt in the Book of the Divisions of Times into their Jubilees and Weeks ( ). The connection with the Feast of Booths confirms this; that feast takes place in Tishri, which was the beginning, not end, of the agriculture-based calendar that sabbatical and Jubilee year counting was tied to (Mishnah Rosh Hashanah 1a). With that done, the 457 BC date will be regarded as established. After the 62 7s the Anointed One would . 202203 of the above work he states: The ancient Jewish exegesis of Dan. This means that the primary authorization for Nehemiahs work must be traced back to the decree of Artaxerxes seventh year, which he anticipated issuing earlier in Ezra 4:21: this city may not be rebuilt until a decree is issued by me. There was no known decree between the time that statement was made and Nehemiahs arrival, except that of Ezra 7:11 ff, the decree which King Artaxerxes gave to Ezra the priest, the scribe. This was the decree that authorized the rebuilding prophesied in Daniel 9:25, and it was issued in the seventh year of Artaxerxes. Does the Merneptah Stela Allow for a 12th Century Exodus? A chronological chart is presented at https://archive.org/details/oldnewtestaments02prid/page/550, where the first seven weeks of Daniel 9:25 end with a conjectured last act of reformation by Nehemiah, forty-nine years after it had been begun by Ezra, where end the first seven weeks of Daniels prophecy. In Tanners article, p. 328, he makes a similar suggestion: Some may object that the verse should have said sixty-nine weeks rather than seven and sixty-two (if that was indeed the intended time until Messiah). The response of the Samaritans was to oppose the Temple construction efforts all through the days of Cyrus, through the reigns of Cambyses and Smerdis/Bardiya that followed him, and into the second year of Darius Hystaspes (Ezra 4:24), who decreed capital punishment upon any who would hinder the Temples completion (Ezra 6:11). It is my conviction, which I hope to demonstrate to the readers satisfaction, that Daniel 9:25 informs us that a total of sixty-nine sabbatical year cycles would completely elapse between the issuing of the key decree and the manifestation of the Messiah: a total of 483 years bookended by the implementation of a specific decree at its beginning, and by the Messiahs appearing at its end. Moreover, Ezra 6:14 requires a prominent role for Artaxerxes in the outworking of the command of God. Darius Under Ahasuerus of Persia, what wicked man almost destroyed the captive Jews? Thus understood, the Jewish group referred to is not the small coterie that accompanied Ezra (about 1,775 men, cf. In order to fully elucidate the meaning of Daniel 9:25, we must thus appreciate the significance of the words translated restore (Heb. What does 490 mean in the Bible? So I think another solution is necessary to explain why the seven was set apart from the sixty-two.. Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard (emphasis added). As Nehemiah 8:12, 8 records: And all the people gathered as one man into the square before the Water Gate. Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. Modern exegetes interpret the passage without reference to Jewish chronology current at that time. Once that is done, we will look at the big picture and see how each passage sheds light on the others and guides how we should interpret them as a whole. Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon Ezra 7:1,8,11-26 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, restore and to build Jerusalem. This decree actually resulted in the rebuilding of Jerusalem under Nehemiah. 2 Samuel 15:25 14Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem15and to bring the silver and gold17with this money, therefore, you shall diligently buy bulls, rams and lambsand offer them on the altar of the house of your God which is in Jerusalem. The situation was not easy at the time in the Land of Israel in many ways. 1:1-3; 2:1) as the decree that should provide the starting date of the prophecy (see, e.g., Robert Anderson, The Coming Prince [Grand Rapids: KregelPub., n.d.]). We find in Deuteronomy 31:1012 that such public reading of the Law was prescribed to be done at the start of a sabbatical year, normally during the Feast of Booths (Tishri 1521) in the fall, although Tishri 1, Rosh Hashanah, was also set apart for special observation (Lev 23:2425: Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation). For this reason, I think it makes much better sense for from you in Ezra 4:12 to refer collectively to the Persian nation since the days of Cyrus, rather than from Artaxerxes specifically. These and similar passages allude to the sabbatical cycles known to have been observed in Palestine from the post-exilic period to the fifth or sixth Christian century. This fact emphasizes that the sabbatical years significance was fundamentally a spiritual matter, a sign of the people keeping covenant with their God, rather than simply giving the land a break. Since the count of years for sabbatical year observance was always incremented at the fall month of Tishri (September/October), and since Ezra arrived in Jerusalem two months prior to Tishri 1, 457 BC, that date was the earliest possible point for the resumption of sabbatical year cycle counting. Zerubbabel led the people in the reigns of the Persian kings Cyrus and Darius. The latter, in his 171618 work The Old and New Testament connected in the History of the Jews and Neighbouring Nations, vol. By extension, the idea that the complaint of Tabeel et al was not submitted to Artaxerxes until after Ezra arrived in 457 BC with his small group is unworkable. Artaxerxes gave the degree to rebuild Jerusalem on March 5, 445 B.C., . The decree comes from the seventh year of Artaxerxes (Ezra 7:8). Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the LORD your God, and be careful to observe all the words of this law.. The ancients, however, took it for granted that the numbers in 9:2427 had to harmonize with their calendar of sabbatical cycles. It amounted to God dropping us a hint as to how to interpret the prophecy. King Cyrus and the Temple. Site Design and Management by:Nehemiah Communications [http://nehemiahcommunications.com] & Enktesis [http://enktesis.com], Daniel-The Top Ten Archaeological Discoveries: Digging for Truth Episode 194, Social Justice-The Counterfeit Gospel (Part Four): Digging for Truth Episode 193, Social Justice-The Counterfeit Gospel (Part Three): Digging for Truth Episode 192, Social Justice-The Counterfeit Gospel (Part Two): Digging for Truth Episode 191, Social JusticeThe Counterfeit Gospel (Part One): Digging for Truth Episode 190. 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king artaxerxes' decree to rebuild jerusalem